Tuesday, August 21, 2007

Marutta's challenge

Thousands of years ago, there lived a king called Marutta. There is not much that we know about his kingdom or his period of reign except that it marked a particularly prosperous time for his subjects. Marutta ruled with compassion and fair play and his people conferred upon him a greatness far beyond his mortal status.

Indra, king of the gods, was envious of Marutta’s growing popularity. And when he found out that Marutta was planning a yagna fit for the gods, he blew a trumpet. Marutta’s kula guru and the priest of the gods, Brihaspati, was to perform the yagna. But Indra warned Brihaspati that if he did take on the task, he would lose his priestly privileges with the gods.

Brihaspati valued his heavenly status far more than his kula guru duties and he informed Marutta accordingly. A distraught Marutta knew of none other who could do the yagna. He despaired at the thought of failing as a king as the yagna was meant to bring rain and a good harvest for his people.

In desperation, he sought to end his life. But Narada stepped in, just in time.

There was someone who could stand in for Brihaspati, he said. His brother, Samvarta. Plotted against by Brihaspati who was jealous of his brother’s abilities, Samvarta had left his home and had become a Naga Sadhu (naked sadhu). Narada advised Marutta to travel to Varanasi and wait outside the cremation grounds with a corpse. The naked sadhu who walked away from the body would be Samvarta, he said.

Marutta did that and as soon as he saw a thin wiry old sadhu make his way hastily away from the corpse, he knew he had his man. He followed Samvarta who was rude, abrasive and told Marutta that he wished to have nothing to do with man or god any more. Marutta persisted and finally Samvarta agreed. The condition was that Marutta would not go back on his word. Terrible times would be inflicted on the king for his decision to go against the word of Indra but, if he abandoned his venture, there would be a curse worse than hell coming his way.

Preparations for the yagna began. Marutta invoked Shiva with his tapasya and when he appeared, sought his support and blessings. With Shiva on his side, Marutta grew in confidence. Still he was ill prepared for what Indra would unleash. The weather turned against him, his people suffered, and every attempt was made to draw him away from his yagna.

The people grew weary and the gods, wary. For Indra was a mean foe and with Brihaspati on his side, there was havoc to be wrought.

As the day drew close, Marutta sent out his invitations. All gods were on the list; even Indra. The king’s advisors asked him to keep Indra away from the yagna but that would have rendered the yagna incomplete said Marutta.

The day of the yagna, all the gods arrived. Even Indra, but Brihaspati stayed away. With their wives, their vahanas and in all their heavenly splendour, the gods took their places around the fire. As Samvarta recited his mantras, the gods found themselves drawn into their spell. The yagna was a success as the offering made by the king was accepted and the gods participated in the great sacrifice.

Samvarta found his place in the world and Indra and Marutta, it is believed lived in peace thereafter.

5 comments:

Sangeeta Rana said...

Its amazing how Hindu Gods are known to have all the negative shades..
...jealousy
...greed
...bad tempers
...greed
...fondness for gambling
...fondness for liquor
...and ofcourse women!!!!!!!!

Hmmmmmm! I'm kind of beginning to like Narada.

arundhuti said...

yeah, troublemakers have their role to play too. what would we do without them!

Deepti Dani said...

I love Narada... apart from being knowledgeable, he is actually very mischevious, and has the knack of doing idhar ki baat udhar. He always does that.

But yeah, seeing all these points, there is no real difference between Suras and Asuras. In fact.. er... never mind.

arundhuti said...

deepti, you are bang on. there really is very little difference as both reside in us and we reside in all of them. the power of myth is that it tells us all this without spelling it all out in a preachy way.

Anonymous said...

Just wondering: It might be interesting to look at myths may be as illustrations of the inner self. Each quality of a human being has a different complex persona, and it is all these persona that go to making one complex human mind, where all the values,virtues and vices may be at war with each other or harmonius or conspiring. What transpires between all these persona arises from the choices made by the characters in the stories, and these serve as a possible guide to what may actually transpire depending on choices made by us humans in the real world.

A Narada, by virtue of his mischief making lays bare the trouble at the root, ie: awakens the sleeping serpent, so that it can manifest and be dealt with.
So a myth could be a sort of guideline/sounding board for the entire human race dealing with certain universal truths about the self and each other.